Gabriel

In the Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל, Modern  Gavri'el, Tiberian  Gaḇrîʼēl "God is my strength"; Biblical Greek: Γαβριήλ, Gabriēl) is an angel who typically serves as a messenger sent from God to certain people.undefined

Gabriel is mentioned in both the Old and New Testaments of the Bible. In the Old Testament, he appears to the prophet Daniel, delivering explanations of Daniel's visions (Daniel 8:15–26, 9:21–27). In the Gospel of Luke, Gabriel appeared to Zechariah and the Virgin Mary, foretelling the births of John the Baptist and Jesus, respectively (Luke 1:11–38).undefined In the Book of Daniel, he is referred to as "the man Gabriel", while in the Gospel of Luke, Gabriel is referred to as "an angel of the Lord" (Luke 1:11). Gabriel is not called an archangel in the Bible, but is so called in Intertestamental period sources like the Book of Enoch. In the Roman Catholic, Anglican, and Eastern and Oriental Orthodox churches, the archangels Michael, Raphael, and Gabriel are also referred to as saints. In Islam, Gabriel is considered an archangel whom God is believed to have sent with revelation to various prophets, including Muhammad. The 96th chapter of the Quran, al-Alaq, is believed by Muslims to have been the first chapter (surah) revealed by Gabriel to Muhammad.undefined

Gabriel in Judaism
Gabriel is interpreted by the Rabbanim to be the "man in linen" in the Book of Daniel and the Book of Ezekiel. In the Book of Daniel, he is responsible for interpreting Daniel's visions. Gabriel's main function in Daniel is that of revealer, a role he continues in later literature. In the Book of Ezekiel, Gabriel is understood to be the angel that was sent to destroy Jerusalem. According to the Jewish Encyclopedia, Gabriel takes the form of a man, and stands at the left hand of God. Shimon ben Lakish (Syria Palaestina, 3rd century) concluded that the angelic names of Michael, Raphael, and Gabriel came out of the Babylonian exile (Gen. Rab. 48:9).

In Kabbalah, Gabriel is identified with the sephirot of Yesod. Gabriel also has a prominent role as one of God's archangels in the Kabbalah literature. There, Gabriel is portrayed as working in concert with Michael as part of God's court. Gabriel is not to be prayed to because only God can answer prayers and sends Gabriel as his agent.According to Jewish mythology, in the Garden of Eden there is a tree of life or the "tree of souls" that blossoms and produces new souls, which fall into the Guf, the Treasury of Souls. Gabriel reaches into the treasury and takes out the first soul that comes into his hand. Then Lailah, the Angel of Conception, watches over the embryo until it is born.undefined

Gabriel during the Intratestamental period
The intertestamental period (roughly 200 BCE – 50 CE) produced a wealth of literature, much of it having an apocalyptic orientation. The names and ranks of angels and devils were greatly expanded, and each had particular duties and status before God.

In 1 Enoch 9:1–3, Gabriel, along with Michael, Uriel and Suriel, "saw much blood being shed upon the earth" (9:1) and heard the souls of men cry, "Bring our cause before the Most High." (9:3) In 1 Enoch 10:1, the reply came from "the Most High, the Holy and Great One" who sent forth agents, including Gabriel—Gabriel is fifth of the five angels who keep watch: "Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim." (1 Enoch 20:7)

When Enoch asked who the four figures were that he had seen: "And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' And these are the four angels of the Lord of Spirits and the four voices I heard in those days." (Enoch 40:9)

Old Testament
The angel Gabriel is mentioned in Daniel 8:16-26 and 9:20-27. Gabriel, "one who looked like a man," (Dan. 8:15 NIV) interprets Daniel's visions, and Daniel "was terrified and fell prostrate" (Dan. 8:17 NIV). Gabriel speaks to Daniel while he is in a deep sleep, and Daniel is tired and sick for days after being with Gabriel (Dan. 8:27 NIV). In Chapter 9, verse 20-21, Gabriel again appears to Daniel as he was praying, giving him insight and understanding in an answer to prayer (Dan. 9:20-27 NIV).undefined

New Testament
First, concerning John the Baptist, an angel appeared to his father Zacharias, a priest of the course of Abia, (Luke 1:5-7) whose barren wife Elisabeth was of the daughters of Aaron, while he ministered in the temple:

After completing his week of ministry, Zacharias returned to his house (in Hebron) and his wife Elizabeth conceived. After she completed "five months" (Luke 1:21-25) of her pregnancy, Gabriel is mentioned again:

Gabriel only appears by name in those two passages in Luke. In the first passage the angel identified himself as Gabriel, but in the second it is Luke who identified him as Gabriel. The only other named angels in the New Testament are Michael the Archangel (in Jude 1:9) and Abaddon (in Revelation 9:11). Gabriel is not called an archangel in the Bible. Believers are expressly warned not to worship angels (in Colossians 2:18-19 and Revelation 19:10).undefined

Gabriel in Islam
Gabriel (Arabic: جبريل, Jibrīl or جبرائيل Jibrāʾīl) is a venerated as an archangel and as the Angel of Revelation in Islam. As the Bible portrays Gabriel as a divine messenger sent to Daniel, Mary, and Zechariah, so Islamic tradition holds that Gabriel was sent to numerous pre-Islamic prophets with revelation and divine injunctions, including Adam, whom Muslims believed was consoled by Gabriel some time after the Fall. According to Muslim belief, God revealed the Quran to the Islamic prophet Muhammad through the angel Gabriel, and the fifty-third chapter of the text describes the angel without naming him, in a passage that Islamic commentators have unanimously interpreted as referring to Gabriel. The passage in question, 53:4-11, reads:

Gabriel is also named numerous times in the Qur'an (2:97 and 66:4 for example). In 2:92-96, the Quran mentions Gabriel along with Michael, who is also venerated as an exalted angel in Islam. In Muslim tradition, Gabriel is considered one of the primary archangels. Exegesis narrates that Muhammad saw Gabriel in his full angelic splendor only twice, the first time being when he received his first revelation. Muslims also revere Gabriel for a number of historical events predating the first revelation. Muslims believe that Gabriel was the angel who informed Zachariah of John's birth as well as Mary of the future nativity of Jesus, and that Gabriel was one of three angels who had earlier informed Abraham of the birth of Isaac. All of these events can be found also in the Quran. Gabriel also makes a famous appearance in the Hadith of Gabriel, where he questions Muhammad on the core tenets of Islam.undefined

Gabriel in Baha'i
The Bahá'í Faith sees Gabriel as a messenger of God who delivered messages to Muhammad. He is mentioned in the Kitáb-i-Íqán, the primary theological work of the Baha'i religion.undefined